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From Publishers Weekly
Exhaustive and destined for controversy, this survey of the historical literature about Mexicans in what has become the United States is also a critique of the Chicano studies field. A specialist in the American Southwest and currently a professor of history at Diablo Valley College, Gonzales (The Hispanic Elite of the Southwest) aims to balance what he views as the prevailing liberal, "good guys versus bad guys" bias that is the legacy of the activists who pioneered the field in the late 1960s. his pugnacious approach sometimes creates a hybrid of straight history and diatribe, most evident when he brandishes verbal sabers at his colleagues, although his argument about the shortcomings of the existing scholarship is largely persuasive. In Gonzales's view, too much of the literature focuses on the historical life of the American Southwest, with Mexico as an almost mythical backdrop to a timeline that ends in the 1970s. In particular, his discussions of WWII and its aftermath, including the migratory surge to the industrial Midwest and the Pacific Northwest, and the successes and misfortunes of the 1990s, help create a more three-dimensional panorama. Gonzales makes an effort to include many lesser-known figures; he also emphasizes the role of Mexicanas. In the end, Gonzales brings a bracing perspective to this epic story. The lack of maps, however, is unfortunate. 20 b&w photos.
Copyright 1999 Reed Business Information, Inc.
From Booklist
Gonzales, a history professor at Diablo State College, anticipates controversy over his new survey of Mexican American history. Over the past generation, that history has to a large extent been told from the perspective of the Chicano movement, with an emphasis on victimization and resistance. Gonzales aims for greater "objectivity," e.g., he believes that the "Indian and the Spanish are equally important in explaining the rise of Mexican culture," and he seeks to balance accomplishments and oppression. One consequence of this approach is that Gonzales gives more credit to the more conservative groups within the Mexican American community than some activist-scholars would. The other primary purpose of Gonzales' overview is to take advantage of significant new scholarship on a variety of subjects over the past two decades; he incorporates that material gracefully in his narrative of more than two centuries of Mexican American history. Appropriate for libraries serving Chicanos and where interest in ethnic studies is strong. Mary Carroll
From Kirkus Reviews
A thoughtful, thorough survey of events in the history of Mexican-Americans, Chicanos, Mexicanos, Hispanos, and Latinos. That so many terms should apply to the same people is the result, writes Gonzales (History/Diablo Valley Coll.), of that peoples quest over several generations for identity as an ethnic minority in the US. Since the 1960s Chicano has been a favored term yet one that is politically laden and not widely accepted in the mainstream. Neither, he believes, has Mexican historiography generally, because it has been both heavily politicized and largely confined academically to Chicano and ethnic studies departments. This ideological orientation, he writes, has worked against the complete acceptance of Chicano historians and other Chicano scholars by their colleagues in the academy. Gonzales suggests that Mexican is the better overarching term, especially because, in a broad survey taken in 1990, 62 percent of people of Mexican heritage born in this country preferred [it], as did 86 percent of the immigrant population. He also demonstrates by example that history need not be overtly politicized in order to score political points. He proceeds to unfold a lively narrative that begins with the Spanish conquest of Mexico and ends in the Gringolandia of the late 1990s. Gonzales has a sharp eye for historical ironies. In one section, for instance, he examines the role of the bandido, or bandit, in the mainstream cultures perception of Mexicans generally. Lawlessness, he writes, was not uniquely characteristic of the oppressed Mexican population; it was rampant on the frontier . . . . Indeed, some historians have seen a lack of respect for the law as an American tradition. Yet, he writes, accommodation by the conquered Mexican population was much more common than resistance; even though on the frontier they were despised as being racially inferior, most Mexicans struggled to be good citizens. That overlooked tradition, Gonzales notes, emerged in many ways: in the deeds, for instance, of Jos M. Lpez, an army sergeant who killed more enemy soldiers than any other American in World War II. And it continues today, he asserts, in the increased presence of Mexicans in all aspects of mainstream culture and particularly among the intelligentsia. Likely to be widely used in college history courses, Gonzaless book will be of much interest to general readers as well. (20 b&w photos, not seen) -- Copyright ©1999, Kirkus Associates, LP. All rights reserved.
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